Vision, vision, who's got a vision?

Our church's vision statement (see below) includes the ideas of community, of following Jesus, and of attracting others to Him. But there's one more element that is in practically every Christian statement you read: glorify God.

The statement is reflective of the most famous lines from church history: "What is the chief end of man?” from the Westminster Confession. The answer is "to glorify God and enjoy Him forever." That line captures eloquently the emphasis of Scripture that all of creation ultimately exists for Him, and not for us.

So ministries often remind themselves that they exist for Him, not us. In other words, we are not just organizations selling services to a clientele. Instead, we exist for strictly spiritual purposes.

But that is hard to do. We have to constantly remind ourselves that life is more that just surviving on earth, it is to be lived for the one who made us and gave His Son for us. We are here to bring Him glory.

Sadly, individually and as a church, we too often forget this vital purpose. We place our own temporary interests first. And ironically, when we do that, we suffer in the short term, too.

More on that vision thing

Different organizations use different systems to accomplish their vision. Whether it's a manufacturing business or a service organization, each creates mechanisms to create their product. It's tempting to think that a church accomplishes its vision through worship services, sermons, education programs, etc.

While all of those programs are parts of the process, I think that a local church or congregation is primarily a community--and it is the community itself that ultimately does the work of the church.

The Bible dictates the things that churches do: teach, serve, evangelize, worship, relate. But it seems that the mystery of the church is that the Spirit uses the working of the gifts in community to do His work. I think that means that we can do a lot of church things, but if we have not created that sense of community, where we experience Jesus through the lives of others, then we will miss the best He has to offer.

But community is hard. Our human nature makes community hard, and today's lifestyle makes it even harder. We're busy, stressed, independent...all things that frustrate the kind of relationships that the Spirit works through.

But being hard is no excuse. Our fellowship must constantly create opportunities for believers to touch other lives. And over time, I believe God uses others to transform us into "passionate servants of Jesus Christ who attract others to Him."

The Vision Thing, Take 2

Grace Bible Church seeks to build a community that glorifies God by developing passionate servants of Jesus Christ that attract others to Him.

So reads our church's mission statement. If organizations aren't careful, they spend hours and hours developing these statements, only to immediately forget them. What a waste!

Our statement attempts to reflect what we believe the Bible teaches about the role of the church. From the Great Commission we have the "product" of the church: passionate servants of Jesus Christ who attract others to Him. The usual language is "disciple", but we have chosen the longer statement in order to clarify our understanding of what a disciple really is.

It is our prayer that we will be a church that is characterized for a passionate love for Jesus. Attendance alone is not the standard: Jesus didn't just come to us, He died for us. So coming isn't an adequate response to His sacrifice. He deserves our passion, our lives.

The statement is intended to raise the bar, to cause discomfort. It even begs the question: How much do I love Him? Or, "What is my vision of loving Jesus?"

The Vision Thing

I was interviewing a man for a staff position at Grace and he asked that great question: "What is your vision of Grace?" I must admit that part of me hates that question. I've been around long enough that I've grown weary with what many call vision. I believe in vision, I think I even have one, but I think the word is over-used.

My first thought when asked that question is to say, "My vision is for Grace to be a church, in the fullest sense of the word." Quite frankly, as I understand the teachings of the Bible, I become increasingly aware of just how much it means to be the body of Christ--and I fear we have a long way to go.

And having worked in marketing, I somehow rebel against using marketing principles too liberally in the life of the church.

But I must admit that we all need to know where our organization is headed. And if that's what vision is, we need one. So in coming blogs, I'll talk about VISION.

Good News/Bad News

One of the most remarkable things about being a pastor is the constant interaction with so many other people's lives. When I first started, I had a hard time managing the sadness of hearing and seeing the pain in others. Life-threatening illness, death, divorce...there always seems to be at least one family or person in the midst of a heart breaking situation. They come to me. I pray with them. Sometimes I have Biblical advice they haven't thought of, but more often than not, all I can really do is listen.

It's easy to forget that there's always good news. There are weddings. New babies are born. Jobs are found. Of course, one reason I forget is people don't always come tell the pastor about the good news. But I think that it's easy to concentrate on the bad and neglect celebrating the good news.

And it seems that the more good news we have, the more we magnify the bad. This week I've read two articles decrying the tendency of the wealthy and the privileged youth both in America and abroad to focus on difficulty rather than blessing. Written by secular authors in secular publications, both found the irony that with so much wealth and prosperity, we can often still feel like we are owed more. It's like we're spoiled.

I think that the more we celebrate the good, the more we can weather the storms of the bad news when it comes. It's a healthier perspective. It's gratitude.

Breaking the Silence

OK, the blog has been MIA. No excuses--I just went silent. It was certainly nothing personal, just a lapse. I promise to do better!

I find that the older I get, the more some things seem to simplify. In the past I may have envisioned complicated solutions for problems or challenges. But now experience has taught me that the solutions are much more simple to articulate, and harder to implement.

And there's the irony: the real solutions can be explained simply, but are much harder to actually live out.

For instance, marriage can be very complicated, but successful marriages are often quite simple: they are characterized by moment-by-moment selflessness. Selflessness is a simple, one-word solution, that is remarkably difficult to live out. But selflessness goes to the heart of our character.

Maybe that's why we try to create these complex solutions. They sound good, and they allow us to avoid the hard reality that the real solutions demand.

Maybe I should have stayed quiet.

Trivialization of Christmas

You hear a lot about how we've made Christmas trivial: how we've lost its true meaning and commercialization has stolen a most sacred holiday. And that's certainly true. It is just very easy to miss the important with so much that is trivial pressing from all sides.

But if we who are called Jesus' followers attempt to place all the blame on the world around us, without accepting our own fault in the matter, we are kidding ourselves.

So much of what we say about Christmas seems to lessen the importance of the incarnation...God becoming man. We speak of brotherly love and peace on earth, which are undeniably good things. But Christmas is about something much more revolutionary. If God truly has become man, as we say we believe, then everything else is secondary.

There is certainly no problem with emphasizing the many good things we associate with Christmas. But there is only one true meaning of Christmas. It is that "The Word became flesh and lived among us." We do the world a disservice if we let than message be choked out--even by good things.